National
Ram Dass, important gay New Age guru, dies at 88
Portrait of Ram Dass taken by the late Mark Thompson
Baba Ram Dass, aka Richard Alpert, the gay author of the important New Age bible “Be Here Now,” died on Sunday at his home on Maui, Hawaii. He was 88, the New York Times reported.
Alpert, a Ph.D teacher at Stanford, is perhaps best known for his association with Timothy Leary, whom he met teaching psychology and education at Harvard. Leary had researched the mind-altering psilocybin in some mushrooms at the University of California and continued his research at Harvard. Psychiatrists were clinically interested in psychedelic drugs such as LSD as aids for mental illnesses such as schizophrenia while the Pentagon was interested in weaponizing the hallucinogen to incapacitate the enemy.
Leary was interested in mind-expansion and, The Times reported, “invited some friends — including Mr. Alpert and the poet Allen Ginsberg — to his house in Newton, Mass., on March 5, 1961, a Saturday. In his kitchen, he distributed 10-milligram doses of psilocybin. After taking his, Mr. Alpert recalled, he felt supreme calm, then panic, then exaltation. He believed he had met his own soul. He said he realized then that ‘it was O.K. to be me.’”
Two years later, in May 1963, Leary and Alpert were fired — Alpert for giving drugs to an undergraduate and Leary for abandoning his classes, per The Times. The two subsequently moved into a 64-room mansion on a 2,500-acre, provided by Gulf Oil heiress Peggy Mellon Hitchcock, a volunteer LSD research subject, which became a psychedelic commune.
But tensions surface between Leary and Alpert over the latter’s expressed bisexuality.
From the New York Times:
“Mr. Leary accused Mr. Alpert of trying to seduce his 15-year-old son, Jack, whom Mr. Alpert often took care of while Mr. Leary, a single parent, traveled.
“Uncle Dick is evil,” Mr. Leary told Jack, according to [Don Lattin’s book “The Harvard Psychedelic Club: How Timothy Leary, Ram Dass, Huston Smith and Andrew Weil Killed the Fifties and Ushered in a New Age for America.”]
“Oh, come on, Dad,” Jack replied. “Uncle Dick may be a jerk, but he’s not evil.””
In 1967, Alpert left for India where he met Neem Karoli Baba, known as Maharajji to his followers. A spiritual encounter resulted in Alpert taking Maharajji as his guru and Maharajji dubbing Alpert “Ram Dass,” which means servant of God. Dass also was gifted with the prefix “Baba,” which respectfully means “father.”
Maharajji sent Ram Dass home in 1968, where he subsequently moved into a cabin on a New Hampshire estate owned by his father. Hundreds of people showed up to follow him and he soon went on tour, espousing wisdom such as: “Treat everyone you meet like God in drag.” he said in one talk.
In 1971, Ram Dass published “Be Here Now,” a reflection on his own personal journey and a “how-to” on how to create a spiritual life: “Cookbook for a Sacred Life: A Manual for Conscious Being.” It was the must-read book for the countercultural movement and New Age aspirants. The rest of his life was devoted to helping people, especially shifting the fear of dying into a spiritual journey.
Ram Dass also continued to evolve, shaving his guru beard in the 1980s, and conceding that his “400 LSD trips had not been nearly as enlightening as his drugless spiritual epiphanies,” The Times reported, though he took a drug trip or two once a year “for old time’s sake.”
Ram Dass officially came out the 1990s. Here’s an excerpt from his interview (hat tip to The Bach Book) with the late Mark Thompson, former editor at The Advocate and author of several books, including the 1995 anthology Gay Soul: Finding the Heart of Gay Spirit and Nature.Thompson also photographed a portrait of Ram Dass, which he took on tour with other notable souls.
From Mark Thompson:
“If eyes are the windows to one’s soul, then Ram Dass’ are shatterproof. At first, they are all you notice, suspended in space, lambent and unflinching, a world unto themselves, until slowly the surrounding features assemble. It’s like watching a portrait by a sidewalk artist take shape: first the eyes, and then, in a few deft strokes, the rest of the face is drawn.
The face itself is generous and kind, inset with permanent lines of amusement. But it’s the liquescent, penetrating gaze of the man that so clearly impresses, momentarily jolting me out of superficial pleasantry. We finish our handshake, and I renew my introduction. Ram Dass nods jovially. I try to feel reassured despite my nervousness.
It’s this quality of being stripped so clean, so zero to the bone—a vast but potent emptiness that Ram Dass reveals with one effortless look—that leaves me unnerved. I’ve come to his front door armed with questions and theories, a lifetime of assumptions left intact. With uncanny ability, he absorbs my projections and hands them back to me. The interviewer, in the end, must answer to himself.
I’ve long considered Ram Dass a wise gay elder, a conferral that comes as a surprise not only to Ram Dass but to others as well. While the author, speaker, and spiritual activist has made no attempt to hide his homosexual past — it is discussed at random, usually in passing, among the pages of his seven books — the fact that he is gay is not commonly known. And while he counts among his followers many who are gay, he has left little imprint on the gay community itself.
“Gay sexual autobiography,” he quietly muses to himself after we’ve settled down to talk. We’re sitting in a high-ceilinged room that has one wall covered with shelves holding hundreds of tapes of his lectures. A bowl of figs and other fruit sits on a small table between us. He continues to reflect while fingering his mala beads; the raucous laughter of children in a nearby schoolyard fills the silence. It’s almost as if he’s flipping through the various tapes in his head containing past life experience. Finally, he looks up smiling. “It’s interesting,” says Ram Dass. “I’ve never been interviewed about this topic, so this is fun for me.”
I’m surprised to hear this but, of course, allow its truth. After all, much of Ram Dass’ life for the past thirty years has been about unloading the weight of personal history, chucking away and burning in the bright, pure flame of spiritual enlightenment all that is not needed. Sexual identity has undoubtedly been part of that consumed baggage. Judging from the spartan, business-like trappings of his home Ram Dass seems to need or want very little these days other than the opportunity to perform compassionate service in the world.
When asked anything about his personal life, he casually mentions a longtime male relationship: “We’ve had a very close and dear friendship for fifteen years,” he says. “We don ’t define it, and its extremely satisfying to me as a fellow human being.
….
The human fate of suffering — on both the physical and spiritual planes – is the one universal condition that Ram Dass seems most apt to address. Suffering is “grist for the mill” (to borrow the title of his classic 1977 work), the propellant of conscious awakening if one only employs it as such. Sexual needs of whatever persuasion and material wants, such as fame and fortune, are fueled by the personality-possessed “me” part of our minds. Desire creates suffering and keeps our innermost selves from finding life’s ultimate fulfillment: the state of being at one with God. Given this quintessential Eastern view of life, I can understand Ram Dass’ objections to labeling people based on their sexual predilections. Gay or straight—what’s the difference if we are meant to transcend attachment?
Still, as appealing as this philosophy may sound, we live in a Western world deeply entrenched in its prejudices and roles, a you-are-what-you-own attitude. Modern gay identity has been spun out of those elements, but some of us cling to the belief that there remains an inexplicable mystery about our being that exists far beneath the constructed surfaces. According to Ram Dass, the answer lies in examining the clinging itself.
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In Compassion in Action you freely relate past homosexual experiences, something you have not often done. Have you been uncomfortable in talking about being gay? When did you first know?
I had a late latency, and not until I was fifteen years old did I start to really become sexually awakened. Up until then I hadn’t differentiated, I had no labels; I was just so floored by sex. By the time I was seventeen, I started to have relations with boys and realized I enjoyed that. But it was still within the category of teenage folly. You see, I grew up at a time when homosexuality was far deeper in the closet than it is now. I became engaged to be married when I was in college in Boston, but then I started to go out cruising. I’d picked up people or get into sexual encounters with men in parks and bathrooms. So I was confused. Later, when I moved to California to do postgraduate work at Stanford, I started to get more involved in gay life in San Francisco. I’ve only roughly estimated, sometimes to just blow people’s minds, but I’m sure I’ve had thousands of sexual encounters. It was often two a night. Then I returned east to be a professor at Harvard and continued to have this incredible sexual activity. But I always had a woman as a front to go to faculty dinners and things like that.
As many did, and continue to do, you were leading a double life.
My life was completely duplicitous for thirty years. I had an apartment and would have guys in overnight, but I didn’t live with anybody and didn’t make any real liaisons. I gained a reputation at the health service for how sensitive I was to people with gay problems. The psychiatrists kept referring all the homosexual cases to me, but they had no conception of who I really was. This was 1958 until 1963, the year I got thrown out of Harvard.
That’s a famous incident. What really happened?
Tim Leary and I and a lot of friends had one of these big community houses. We got into a situation where Harvard started to get so freaked about the drugs we were using that they asked us to stop doing our research using any undergraduates. We could use graduate students, or outside populace, but we couldn’t use undergraduates because it was too risky. But I had all these relationships with young men whom I really wanted to turn on with. And it had nothing to do with our research; it was my personal life, so I went ahead. It turned out there was another student who was very jealous of this, an editor of the campus newspaper, and he created a huge expose.
So it was gay eros and not LSD that got you thrown out of Harvard.
It was a combination of all those things. In a way, LSD had given me the license to be what I am. It looked at me inside and out and said what you are is okay. And that gave me a license to start to say I didn’t want to hide anymore. The American Association of University Professors wanted to defend me, but I realized that that would just be such a mess–the hell with it! I wasn’t interested in going back to Harvard anyway; I was too far on the drugs. I wanted to go on that trip much, much more.
Most gay men, particularly of that time, have had to deal with overwhelming emotions of guilt and shame. How did you cope with your feelings of internalized homophobia?
The guilt was toward all sex in life. There was no differentiation because nobody even thought about homosexuality in my upbringing. So after that, I didn’t feel called upon to define myself in any way at all. I mean, why define myself? I can fill many roles in life. So I didn’t join “being gay,” I didn’t become a clubbie within the gay community–I just wasn’t drawn to it. Instead, I became very involved in consciousness and spiritual work.
There was a moment when there were four of us making this pilgrimage around southern India in a Volkswagen microbus. One of the fellows in the car was an extremely attractive young man, and one night he and I ended up having a sexual affair together. The next day we sat down in front of my guru, whom I knew knew everything, even though I’d never discussed this kind of thing with him. He looked at me and he looked at this guy, and then he said to me, “You’re giving him your best teaching,” I thought, OK, if you say so. I’ll buy that. But then he said we shouldn’t have any more sex and we didn’t.
There was a long period which I really saw my homosexuality as deeply pathological. I was growing up in the zeitgeist of Western psychology. I had been trained as a Freudian therapist in the analytical institute—and that’s the way it looked. Men and women were made to go together; and everything else seemed like something had gotten fucked up somewhere along the way. I saw my mother as a prime contender of that because she had taken my power. She was such a deep love for me. The reason my puberty was so late was because I kept trying to stay a child to stay in intimate relationship with her. It was clear that if I became a man, she’d reject me. And so I got fatter and fatter, eating everything. she gave me as my form of intimacy with her. At one point in prep school, where I was horny all the time, I hugged her and got an erection. She pushed me away and said there’s milk and cookies downstairs.
This is a more common dynamic between gay men and their moms than would be supposed.
Oh, I understand! So, I ended up having a hard time in my relations with women, in getting my own pleasure. The women that I ended up having sex with were women who were quite aggressive, who really demanded it of me. I mean, they were just scratchers and yellers. I got to the point where I would take huge amounts of acid and look at these slide pictures of women to try to see where my fear was because I saw that there was a block where I just turned off women.
As you were growing up, what was your relationship with your father like?
I was sort of an appreciator of him. He was a very successful and upwardly mobile person, so he didn’t have too much time for the family. He was a somewhat remote figure. When he was around, we did a lot of things together but I never felt he heard me.
In Compassion in Action you state: “As the result of being a Jew, I felt that I had been imbued with three things: first, the sense that behind and within the multiplicity of forms there is One, seamless and radiant, and that loving that One, with all my being, is a path. Second, a love and respect for knowledge as a path to wisdom. And the third great gift I felt I had received was an awareness of suffering and the compassion that arises with that awareness.” I’d like to know how being gay has also shaped your spiritual journey. What gifts have been endowed to you from that?
As a result of being caught with another fellow in prep school, I was completely ostracized – nobody would speak to me for about a year. I’d walk into a room and all the kids would stop speaking. I couldn’t tell my parents, so it cast me way back inside myself; it drove me inward.
That deepened, first of all, the quality of my compassion toward other human beings who are ostracized. But I also think it served me in good stead later on when I started experimenting with psychedelics. I have always felt like I was an outsider.
The added burden was that I had small genitals, and in this society that is a major crime. I was ostracized a lot for that, too. I was laughed at, and I’m sure it affected my behavior a great deal because it was the double whammy of not only being gay but having this feeling of deficiency. But–after I had done a lot of deep work with psychedelics, genital sexuality wasn’t a dominant issue. The areas of my gratification had shifted. It didn’t matter to me that much.
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Rather than discuss ideas and theories let’s talk about something that is very real in the lives of gay men–the issue of being wounded. I have talked with hundreds of gay men over the years, and not one has escaped being ostracized, or being called a “sissy” or a “faggot, ” or having some other kind of deeply wounding experience.
I would say that’s true. But being “wounded” refers to the personality–not to the soul. I’d say I’ve been deeply wounded in my personality. Absolutely, deeply wounded. And I don’t think I’ve ever gotten over it. I still feel wounded by it. I still feel unwelcome in this culture. Because I live among so many straight populations, I’ve started to talk more about being bisexual, being involved with men as well as women. Most of the audiences with whom I do that are people who already love me so much they couldn’t care if I turned into a frog. Allen Ginsberg, who’s an old friend, goes and confronts people with his gayness. I don’t see any reason to do that—it’s not my trip. I never deny it, but I don’t push it because it’s not part of my active identity.
You’ve been more open in recent years. Why the candor now?
I trust myself more. Before, the candor would have been a bid to try to seduce people, to get young men to come near me. Like as an initiation or something like that—come up and see my holy pictures! I don’t think I trusted myself because I think my desires were so strong.
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Like many gay men, I’ve been caught up in thinking about death alot these days because of AIDS. But that aside, it seems to me there’s still an enormous amount of suffering around being gay in such an intensely homophobic culture.
I think there is, too. But for gay men, the work is to work on their own minds. They may be doing social protest, or be part of the Radical Faeries, or whatever, but let them do it from a place where they understand that it’s all work on themselves. Because as long as their minds are the way they are, they’re going to keep suffering. Ostracism and the judgment of the culture feed on very deep inadequacies in the individual that they’re still clinging to in the mind, and these judgments play upon them. They resonate with those thoughts that are not quite excoriated, extirpated, expiated.
Do you think gay men have a special role to play in society today, a role that would encompass special aptitudes for compassion, empathy, and insight? And, if you do, then what is your advice for actualizing that potential in the world?
When you read the obituaries, you become aware that an extraordinarily disproportionate amount of beauty brought into the culture was created by gay people. But how to interpret that? I would be hard-pressed to say that those qualities aren’t available in everybody, but the cultural roles everybody found themselves in made it easier for gay men to express themselves in this way. It’s like, the Jews became moneylenders because they weren’t allowed to do anything else. People who have identified either androgynously or in a way not as male in the cultural sense of maleness have accessible to them qualities of creativity and sensitivity and appreciation that they would be well to capitalize upon and use. You’ve got to stand back far enough to see the stages of transformation in a culture. If you watch the women’s movement, for instance, you see it go through many stages: from a kind of militant, male identification in which women want what the man has, to then finding themselves having lost something that they wanted because they were so busy getting something else, until finally you start to see women who are not imitating outward strength but are really developing inner strength as beings. At that point, they’re more willing to accept differences and celebrate them rather than to deny them.
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There are many spiritual seekers to be found within the gay community, of course.
Oh, many. The predicament is that the deeper your spiritual practice, the more you are aware that everybody is androgynous. That’s why when you say “gay soul” there’s something in me that grabs, since I don’t think of souls as either male or female. I think souls have karma that determines the way they manifest, gay or straight, female or male. But I don’t think souls themselves have any sexual identity at all.
I agree that AIDS has opened a lot of hearts and minds. Still, gay men have built a culture based largely on desire–the commercialization of sex and physical attractiveness. The gay sensibility is very Dionysian. So how do we learn to strike a new balance Is pursuit of sexual fulfillment really antithetical to spiritual enlightenment? Can both exist harmoniously?
There’s a sequence: You grow up very invested in the physical and the psychological. Then you feel the finiteness of those things. And then you awaken through some process only to realize you’ve been trapped. After that, there’s a tendency to go into a kind of renunciative fervor to get into the place where you feel at one with the universe and spirit. That often creates what are called horny celibates—it’s a certain kind of rejection of the physical/psychological plane.
But in a still later stage you realize that the aversion is keeping you from being free—and you want to be free, not just high. So you start to come back into who you are, passionate and nonattached. You are fully in life, joyfully participating — sex is a celebration. It’s all wonderful, and at the same moment, it’s all empty. That’s a very evolved stage of spiritual maturation. I don’t find the gay community as a group very spiritually ripe or eager to go beyond. I think they’re too caught up enjoying the power and the desire systems. In some ways it feels like a certain kind of hell realm to me because it’s not going to be enough.
How do we move out of that? How can being gay be used as “grist for the mill” of inner development?
Only when you have gone through your rebellion against the culture for cutting you out of the juice, then getting the juice, having what you want, and seeing that that is just another state. Once you get a partner, a bed without hiding, and freedom to walk down the street holding hands, then what are you going to do? But you can’t shortcut the process. If somebody wants a Cadillac, you can’t say, “Don’t have it,” because they’ll be busy not having the Cadillac, and they’re not gonna get free. They’ll be somebody without a Cadillac.
One of the deepest issues plaguing gay men is inner-directed hate. People can go out and march in gay pride parades all they want, but that still doesn’t mean they’ve dealt with low self-esteem or their own internalized homophobia.
There are corrupting psychological correlates to being gay in our society—I’m not necessarily saying of being gay, but of being gay in our society. There’s tremendous frustration, self-hatred, and fear that’s rooted in power issues—a good coating of masochism. Those things color the way a movement proceeds. You can make those things into icons to be worshipped. I mean, there’s a lot of masochism expressed in the gay community. There are clubs for it.
….
In your own life, what fears and areas of resistance are you particularly aware of right now?
Gee, that’s tricky. There are some bizarre ones, like trying to be at peace with the emptiness of it all. I would say trying to continually let go of models about existence into the richness of the moment. I still cling to somebody doing something, going somewhere. But I don’t cling very much to it. I can see this correlated with gayness at some level. I have a tremendous perfectionistic streak in me about myself. And because I don’t live up to it, I have a tremendous judgment of others as being not perfect enough. I find that a very unappealing quality, and I have to work with it. I’m horrified by my imperfections because I so want to be free. But I think that’s a cop-out. I’m very fierce, at times, and the fierceness isn’t coming necessarily out of love; it’s coming out of judgment, out of my own pain.
How does your perfectionism correlate with your being gay?
That perfectionistic quality is very deep in many gay people I know. I think it comes from unworthiness and inadequacy, a sense of wanting to be perfect so that you can be loved enough. If I do something perfectly, I can love myself. I get the gold star. And that’s hard when you’re a human: you just can’t do things perfectly enough.
You know, this conversation has brought to the surface in me a lot of uncooked stuff that I haven’t fully integrated into my being—things I’ve just put into little compartments in my head.
Like what, for instance?
Different stages of life, different attitudes toward the gay community. Talking about these issues with someone who has given them as much thought as you gives me something to work on. I mean, what have I got to learn here? What have I got to learn about my own prejudices? I just took a course last year on hidden racism from a Latino man who was showing me my own oppression, my own subtle racism. I’m probably imprinted so deeply from my generation that I don’t know if I will ever get out of thinking that gayness is a pathology. Even though I’m delighted that other people don’t, and I would like not to, it’s so deep in me.
I experience being gay as a wonderful blessing, an opportunity—anything but a pathology. But I’ve come of age during a different time than you. I’m making my assumptions with a different set of cultural references in hand. People who have defined themselves as gay are at a point in their collective journey where they don’t need to throw the definition away, but rather keep evolving it.
I would say that if gay people who read this are willing to really sit down and examine their own minds in a systematic way, they may experience the freedom to take more delight in life and in their gay expression of it. And they will see that who they are isn’t gay, and it’s not not-gay, and it’s not anything—it’s just awareness. I really challenge them to make that exploration on their own before they write the script of their lives in stone too much. Because if they have picked up a book that’s called Gay Soul, they’re asking for it. And if they’re asking for it, they should be able to get it. Somebody should say, “Look, don’t get trapped in that. Get on with it.” There’s no need to label yourself at all.”
National
Trump refers to Anderson Cooper as ‘Allison’
Crude insults continue in effort to attract male voters
Republican presidential nominee Donald Trump referred repeatedly over the weekend to CNN’s Anderson Cooper as “Allison Cooper.”
Cooper, one of the nation’s most prominent openly gay television anchors, moderated a town hall last week with Democratic presidential nominee Vice President Kamala Harris.
Trump last Friday called Anderson “Allison” in a social media post, then used the moniker again at a Michigan rally.
“If you watched her being interviewed by Allison Cooper the other night, he’s a nice person. You know Allison Cooper? CNN fake news,” Trump said, before adding, “Oh, she said no, his name is Anderson. Oh, no.”
Trump repeated the name during another Michigan rally on Saturday, according to the Associated Pres, then followed it up during a reference in Pennsylvania. “They had a town hall,” Trump said in Michigan. “Even Allison Cooper was embarrassed by it. He was embarrassed by it.”
Describing Anderson Cooper as female plays into offensive and stereotypical depictions of gay men as effeminate as Trump continues to pursue the so-called “bro vote,” amping up crude and vulgar displays in an effort to appeal to male voters.
National
HRC rallies LGBTQ voters in 12 states ahead of Election Day
10 Days of Action campaign targets pro-equality candidate
The Human Rights Campaign said it filled 1,426 new volunteer shifts and held 174 events across key swing states between Oct. 10-20 as part of its 10 Days of Action campaign.
The LGBTQ civil rights advocacy group is working to mobilize and turn out voters in support of pro-equality and LGBTQ candidates, including the Harris-Walz ticket, on Election Day.
HRC reported exceeding its recruitment goals, noting the strong response across the 12 states as a “clear and resounding message” that LGBTQ and allied voters are energized to back the Harris-Walz ticket.
To kick off the 10 Days of Action, Gwen Walz, the spouse of Minnesota governor and Democratic vice presidential nominee Tim Walz, spoke at a Philadelphia event that HRC and the Out for Harris-Walz coalition hosted on Oct. 10.
Walz highlighted her husband’s long-standing support for LGBTQ issues, such as his role in fighting to repeal “Don’t Ask, Don’t Tell” in Congress and banning so-called conversion therapy as governor, according to the Pennsylvania Capital-Star.
Other events launched canvassing efforts for Senate candidates, such as U.S. Sens. Tammy Baldwin (D-Wis.) and Bob Casey (D-Pa.), along with House candidates, such as Will Rollins and Mondaire Jones in California and New York respectively.
A virtual organizing call on Oct. 11 that the Out for Harris-Walz coalition hosted featured prominent figures, including actor Jesse Tyler Ferguson, Andy Cohen, U.S. Rep. Robert Garcia (D-Calif.), and Delaware state Sen. Sarah McBride, who is running for Congress.
To close out the 10 Days of Action, HRC President Kelley Robinson canvassed with LGBTQ organizers in Phoenix on Oct. 20.
In a statement, Robinson said the campaign’s work is “far from over.”
“We plan to spend every day until the election making sure everyone we know is registered to vote and has a plan to vote because no one is going to give us the future we deserve — we have to fight for it and show America that when we show up, equality wins,” she said. “Together, we will elect pro-equality leaders like Vice President Harris and Governor Walz who value our communities and are ready to lead us forward with more freedom and opportunity.”
A September HRC poll found that LGBTQ voters favor Kamala Harris over Donald Trump in the presidential race by a nearly 67-point margin.
National
73 percent of LGBTQ community centers face harassment: Report
Findings show threats triggered by ‘anti-LGBTQ politics or rhetoric’
The biennial 2024 LGBTQ Community Center Survey Report, which was released Oct. 16, shows that 73 percent of 199 U.S.-based LGBTQ community centers that participated in the survey reported they had experienced anti-LGBTQ threats or harassment during the past two years.
The survey, which included LGBTQ centers in 42 states, Washington, D.C., and Puerto Rico, is prepared by the Fort Lauderdale-based CenterLink, which provides services and support for LGBTQ community centers; and the Boulder, Colo.-based Movement Advancement Project (MAP), a research organization that focuses on social justice issues impacting the LGBTQ community.
“The biennial survey series started in 2008 and highlights the crucial role these centers play in the broader LGBTQ movement, offering an invaluable link between LGBTQ people and local, state, and national efforts to advance LGBTQ equality,” a statement released by the two organizations says.
The statement and the findings in the report point out that most of the LGBTQ centers that faced anti-LGBTQ threats or harassment said they were triggered by “anti-LGBTQ politics and rhetoric” that has surfaced across the country in the past several years.
“As attacks on LGBTQ people escalate year after year, we applaud these centers’ ongoing dedication to serving on the front lines – meeting both the immediate and long-term needs of LGBTQ people, their families, and their communities across the country,” Tessa Juste, a Movement Advancement Project official, said in the statement.
“This report illustrates the vital difference these centers make in people’s everyday lives, while also highlighting the urgent need for continued funding and support of these centers and the lifelines they provide,” Juste said.
“A majority of centers said they had experienced these threats or harassment offline (63 percent of centers) as well as online (68 percent),” the report states. “Almost half of centers (47 percent) said they had experienced both online and offline harassment in the past two years,” the report says.
“Numerous centers mentioned in open-ended comments that these threats or harassment were specifically in response to anti-LGBTQ politics or rhetoric (77 percent), transgender-related events or programs (50 percent), and youth-related programming (42 percent), again reflecting the current political environment and its targeted attacks on LGBTQ and specifically transgender youth,” according to the report.
Although the report lists in its appendix the names of each of the 199 LGBTQ community centers that participated in the survey, it does not disclose the names and locations of the LGBTQ centers that reported receiving threats or harassment.
Dana Juniel, director of communications for the Movement Advancement Project, told the Washington Blade in a statement that the two organizations that conducted the survey have a policy of not disclosing the centers’ responses to specific questions in the survey.
“Not identifying the specific centers has been our policy since the inception of this report and it is a typical policy for this type of report,” Juniel said. “It’s important to understand that the goal of the survey is to better understand the landscape and capacity of the movement as a whole, not to identify gaps or challenges for specific organizations,” she said.
The report shows that among the LGBTQ community centers that participated in the 2023-2024 survey were the D.C. Center for the LGBTQ Community; the D.C. LGBTQ youth advocacy group SMYAL, which the report lists as an LGBTQ center; the Delmarva Pride Center in Easton, Md.; the Frederick Center in Frederick, Md.; the CAMP Rehoboth LGBTQ center in Rehoboth Beach, Del.; the Sussex Pride center also in Delaware; and LGBTQ centers in Virginia based in the cities of Richmond, Norfolk, Winchester, Oakton, and Staunton.
Spokespersons for the D.C. Center and CAMP Rehoboth did not immediately respond to a Blade inquiry on whether they were among the centers that experienced threats or harassment. Sussex Pride Executive Director David Mariner told the Blade that his center was among those that had not received anti-LGBTQ threats or harassment in the past two years.
The Blade reported in August of this year that D.C. police were investigating threats made against SMYAL following the publication of an article criticizing SMYAL’s programs supporting LGBTQ youth in the conservative online publication Townhall.com. A D.C. police report said the threats were reported by SMYAL Executive Director Erin Whelan.
The statement released by CenterLink and Movement Advancement Project also points out that the LGBTQ center survey shows LGBTQ community centers in the U.S. serve more than 58,700 people each week, or three million people each year, “with many centers primarily serving people and communities that are historically under-resourced and under-served, including low-income, people of color, transgender people, and those under the age of 18.”
Denise Spivak, CEO of CenterLink, says in the joint statement that the report “is a crucial guidepost for us to see the positive impact of LGBTQ centers across the U.S. as well as what areas need additional resources.” She added, “As we celebrate our 30th anniversary, this report makes clear the importance of LGBTQ centers in our communities.”
Among other things, the report includes these findings:
• 66 percent of LGBTQ community centers directly provide physical health, mental health, and/or anti-violence services or programs
• Half of the centers (50 percent) offer computer resources or services to the public, providing needed tools for job searching, career development, social services, and schoolwork.
• Nearly all centers (92 percent) engage in advocacy, public policy, or civic engagement activities across a wide range of issues and areas.
• While nearly half of all centers remain thinly staffed, 84 percent of responding centers employ paid staff, providing jobs to 3,100 people.
• In 2023, roughly 11,600 people volunteered more than 421,000 hours at responding community centers, helping centers with and without paid staff to significantly expand their reach and impact.
The 2024 LGBTQ Community Center Survey Report can be accessed here.
Federal Government
Pentagon gives honorable discharges to 800+ LGBTQ+ veterans
Administration has committed to remedying harms of anti-LGBTQ military policies
Defense Secretary Lloyd Austin on Tuesday announced the Pentagon has upgraded the paperwork of more than 800 veterans who were discharged other than honorably before discriminatory policies like “Don’t Ask, Don’t Tell” were repealed.
“More than 96 percent of the individuals who were administratively separated under DADT and who served for long enough to receive a merit-based characterization of service now have an honorable characterization of service,” said Christa Specht, director of legal policy at the department’s Office of the Undersecretary of Defense for Personnel and Readiness.
The change will allow veterans to access benefits they had been denied, in areas from health care and college tuition assistance to VA loan programs and some jobs.
Separately, this summer President Joe Biden issued pardons to service members who had been convicted for sodomy before military laws criminalizing same-sex intimacy were lifted.
More than a decade after the repeal of “Don’t Ask, Don’t Tell,” the administration has made a priority of helping LGBTQ+ veterans who are eligible to upgrade their discharge papers, directing the department to help them overcome bureaucratic barriers and difficult-to-navigate processes.
However, as noted by CBS News, which documented the challenges faced by these former service members in a comprehensive investigation published last year, these efforts are ongoing.
The department is continuing to review cases beyond the 800+ included in Tuesday’s announcement, with an official telling CBS, “We encourage all veterans who believe they have suffered an error or injustice to request a correction to their military records.”
National
Detroit teen arrested in fatal stabbing of gay man
Prosecutor says defendant targeted victim from online dating app
A 17-year-old Detroit man has been charged with first-degree murder for the Sept. 24 stabbing death of a 64-year-old gay man that prosecutors say he met through an online dating app.
A statement released by the Wayne County, Mich., Prosecutor’s Office says Ahmed Al-Alikhan allegedly fatally stabbed Howard Brisendine inside Brisendine’s home in Detroit before he allegedly took the victim’s car keys and stole the car.
The statement says police arrived on the scene about 4:04 p.m. on Sept. 29 after receiving a call about a deceased person found in their home. Upon arrival police found Brisentine deceased in his living room suffering from multiple stab wounds, the statement says.
“It is alleged that the defendant targeted the victim on an online dating app because he was a member of the LGBTQ community,” according to the prosecutor’s statement.
“It is further alleged that on Sept. 24, 2024, at the victim’s residence in the 6000 block of Minock Street in Detroit, the defendant stabbed the victim multiple times, fatally injuring him, before taking the victim’s car keys and fleeing the scene in his vehicle,” it says.
It further states that Al-Alikhan was first taken into custody by police in Dearborn, Mich., and later turned over to the Detroit police on Oct. 1. The statement doesn’t say how police learned that Al-Alikhan was the suspected perpetrator.
In addition to first-degree murder, Al-Alikhan has been charged with felony murder and unlawful driving away in an automobile.
“It is hard to fathom a more planned series of events in this case,” prosecutor Kym Worthy said in the statement. “Unfortunately, the set of alleged facts are far too common in the LGBTQ community,” Worthy said. “We will bring justice to Mr. Brisendine. The defendant is 17 years and 11 months old – mere weeks away from being an adult offender under the law.”
She added, “As a result of that and the heinous nature of this crime, we will seek to try him as an adult.”
A spokesperson for the prosecutor’s office said the office has not designated the incident as a hate crime, but said regardless of that designation, a conviction of first-degree murder could result in a sentence of life in prison. The spokesperson, Maria Lewis, said the prosecutor’s office was not initially disclosing the name of the dating app through which the two men met, but said that would be disclosed in court as the case proceeds.
The NBC affiliate station in Detroit, WDIV TV, reported that Brisendine was found deceased by Luis Mandujano, who lives near where Brisendine lived and who owns the Detroit gay bar Gigi’s, where Brisendine worked as a doorman. The NBC station report says Mandujano said he went to Brisendine’s house on Sept. 29 after Brisendine did not show up for work and his car was not at his house.
Mandujano, who is organizing a GoFundMe fundraising effort for Brisendine, states in his message on the GoFundMe site that Brisendine worked as a beloved doorman at Gigi’s bar.
“We will do what we can to honor Howard’s life as we put him to rest,” Mandujano states in his GoFundMe message. “He left the material world in a volatile manner at the hand of a monster that took his life for being gay. Let’s not allow hate to win!”
In response to a Facebook message from the Washington Blade, a spokesperson for Gigi’s said the money raised from the GoFundMe effort will be used for Brisendine’s funeral expenses and his “remaining bills.” The spokesperson, who didn’t disclose their name, added, “Any leftover money will be donated to local LGBTQ nonprofit groups to combat hate.”
The GoFundMe site can be accessed here.
Congress
Baldwin attacked over LGBTQ rights support as race narrows
Wis. Democrat facing off against Republican Eric Hovde
As her race against Republican challenger Eric Hovde tightens, with Cook Political Report projecting a toss-up in November, U.S. Sen. Tammy Baldwin (D-Wis.) is fielding attacks over her support for LGBTQ rights.
Two recent ads run by the Senate Leadership Fund, a superPAC that works to elect Republicans to the chamber, take aim at her support for gender affirming care and an LGBTQ center in Wisconsin. Baldwin was the first openly LGBTQ candidate elected to the Senate.
The first ad concerns her statement of support for Wisconsin Gov. Tony Evers’s veto of a Republican-led bill to ban medically necessary healthcare interventions for transgender youth in the state.
Treatments require parental consent for patients younger than 18, and genital surgeries are not performed on minors in Wisconsin.
The second ad concerns funding that Baldwin had earmarked for Briarpatch Youth Services, an organization that provides crucial services for at-risk and homeless young people, with some programming for LGBTQ youth.
Baldwin’s victory is seen as key for Democrats to retain control of the Senate, a tall order that would require them to defend a handful of vulnerable incumbents. U.S. Sen. Joe Manchin of West Virginia, an Independent who usually votes with the Democrats, is retiring after this term and his replacement is expected to be the state’s Republican Gov. Jim Justice.
National
Supreme Court begins fall term with major gender affirming care case on the docket
Justices rule against Biden admin over emergency abortion question
The U.S. Supreme Court’s fall term began on Monday with major cases on the docket including U.S. v Skrmetti, which could decide the fate of 24 state laws banning the use of puberty blockers and hormone treatments for transgender minors.
First, however, the justices dealt another blow to the Biden-Harris administration and reproductive rights advocates by leaving in place a lower court order that blocked efforts by the federal government to allow hospitals to terminate pregnancies in medical emergencies.
The U.S. Department of Health and Human Services had issued a guidance instructing healthcare providers to offer abortions in such circumstances, per the federal Emergency Medical Treatment and Labor Act, which kicked off litigation over whether the law overrides state abortion restrictions.
The U.S. Court of appeals for the 5th Circuit had upheld a decision blocking the federal government from enforcing the law via the HHS guidance, and the U.S. Department of Justice subsequently asked the Supreme Court to intervene.
The justices also declined to hear a free speech case in which parents challenged a DOJ memo instructing officials to look into threats against public school officials, which sparked false claims that parents were being labeled “domestic terrorists” for raising objections at school board meetings over, especially, COVID policies and curricula and educational materials addressing matters of race, sexuality, and gender.
Looking to the cases ahead, U.S. v. Skrmetti is “obviously the blockbuster case of the term,” a Supreme Court practitioner and lecturer at the Harvard law school litigation clinic told NPR.
The attorney, Deepak Gupta, said the litigation “presents fundamental questions about the scope of state power to regulate medical care for minors, and the rights of parents to make medical decisions for your children.”
The ACLU, which represents parties in the case, argues that Tennessee’s gender affirming care ban violates the Equal Protection Clause of the 14th Amendment by allowing puberty blockers and hormone treatments for cisgender patients younger than 18 while prohibiting these interventions for their transgender counterparts.
The organization notes that “leading medical experts and organizations — such as the American Medical Association, the American Psychiatric Association, and the American Academy of Pediatrics — oppose these restrictions, which have already forced thousands of families across the country to travel to maintain access to medical care or watch their child suffer without it.”
When passing their bans on gender affirming care, conservative states have cited the Supreme Court’s decision in Dobbs v. Jackson Women’s Health Organization (2022), which overturned constitutional protections for abortion that were in place since Roe v. Wade was decided in 1973.
The ACLU notes “U.S. v. Skrmetti will be a major test of how far the court is willing to stretch Dobbs to allow states to ban other health care” including other types of reproductive care like IVF and birth control.
Also on the docket in the months ahead are cases that will decide core questions about the government’s ability to regulate “ghost guns,” firearms that are made with build-it-yourself kits available online, and the constitutionality of a Texas law requiring age verification to access pornography.
The latter case drew opposition from liberal and conservative groups that argue it will have a chilling effect on adults who, as NPR wrote, “would realistically fear extortion, identity theft and even tracking of their habits by the government and others.”
National
Lesbian software developer seeks to preserve lost LGBTQ history
HistoryIT helps create digital archives that are genuinely accessible
Up until the early 2010s, if you searched “Babe Ruth” in the Baseball Hall of Fame, nothing would pop up. To find information on the greatest baseball player of all time, you would have to search “Ruth, George Herman.”
That is the way online archival systems were set up and there was a clear problem with it. Kristen Gwinn-Becker was uniquely able to solve it. “I’m a super tech geek, history geek,” she says, “I love any opportunity to create this aha moment with people through history.”
Gwinn-Becker is the founder and CEO of HistoryIT, a company that helps organizations create digital archives that are genuinely accessible. “I believe history is incredibly important, but I also think it’s in danger,” she says. “Less than 2% of our historical materials are digital and even less of that is truly accessible.”
Gwinn-Becker’s love for history is personal. As a lesbian, growing up, she sought out evidence of herself across time. “I was interested in stories, interested in people whose lives mirrored mine to help me understand who I was.”
“[My identity] influences my love of history and my strong belief in history is important,” she says.
Despite always loving history, Gwinn-Becker found herself living and working in San Francisco during the early dot com boom and bust in the ‘90s. “It was an exciting time,” she recounts, “if you were intellectually curious, you could just jump right in.”
Being there was almost happenstance, Gwinn-Becker explained: “I was 20 years old and wanted to live in San Francisco.” Quickly, she fell in love with “all of the incredible new tools.” She was working with non-profits that encouraged her to take classes and apply the new skills. “I was really into software, web, and database development.”
But history eventually pulled her back. “Tech was fun, but I didn’t want to be a developer,” she says. Something was missing. When the opportunity to get a Ph.D. in history from George Washington University presented itself, “I got to work on the Eleanor Roosevelt papers, who I was and remain quite passionate about.”
Gwinn-Becker’s research on Eleanor Roosevelt planted the seeds of digital preservation. “Eleanor Roosevelt doesn’t have a single archive. FDR has lots but the first ladies don’t,” she says. Gwinn-Becker wondered what else was missing from the archive — and what would be missing from the archive if we didn’t start preserving it now.
Those questions eventually led Gwinn-Becker to found HistoryIT in 2011. Since then, the company has created digital archives for organizations ranging from museums and universities to sororities, fraternities, and community organizations.
This process is not easy. “Digital preservation is more than scanning,” says Gwinn-Becker. “Most commercial scanners’ intent is to create a digital copy, not an exact replica.”
To digitally preserve something, Gwinn-Becker’s team must take a photo with overhead cameras. “There is an international standard,” she says, “you create an archival TIFF.”
“It’s the biggest possible file we can create now. That’s how you future-proof.”
Despite the common belief that the internet is forever, JPEGs saved to social media or websites are a poor archive. “It’s more expensive for us to do projects in the 2000 to 2016 period than to do 19th-century projects,” explains Gwinn-Becker, since finding adequate files for preservation can be tricky. “The images themselves are deteriorated because they’re compressed so much,” she says.
Her clients are finding that having a strong digital archive is useful outside of the noble goal of protecting history. “It’s a unique trove of content,” says Gwinn-Becker. One client saw a 790% increase in donations after incorporating the digital archive into fundraising efforts. “It’s important to have content quickly and easily,” says Gwinn-Becker, whose team also works with clients on digital strategy for their archive.
One of Gwinn-Becker’s favorite parts of her job is finding what she calls “hidden histories.”
“We [LGBTQ people] are represented everywhere. We’re represented in sports, in religious history, in every kind of movement, not only our movement. I’m passionate about bringing those stories out.”
Sometimes queer stories are found in unexpected places, says Gwinn-Becker. “We work with sororities and fraternities. There are a hell of a lot of our stories there.”
Part of digital preservation is also making sure that history being created in the moment is not lost to future generations. HistoryIT works with NFL teams, for example. One of their clients is the Panthers, who hired Justine Lindsay, the first transgender cheerleader in the NFL. Gwinn-Becker was excited to be able to preserve information about Lindsay in the digital record. “It’s making history in the process of preserving it,” says Gwinn-Becker.
Preserving queer history, either through “hidden histories” or LGBTQ-specific archives, is vital says Gwinn-Becker. “Think about whose history gets marginalized, whose history gets moved to the sidelines, whose history gets just erased,” she prompts. “In a time of fake news, we need to point to evidence in the past. Queer people have existed since there were humans, but their stories are hidden,” Gwinn-Becker says.
Meanwhile, Gwinn-Becker accidentally finds herself as part of queer history too. Listed as one of Inc. Magazine’s Top 250 Female Founders of 2024, she is surrounded by names like Christina Aguilera, Selena Gomez, and Natalie Portman.
One name stuck out. “Never in my life did I think I’d be on the same list – other than the obvious one – with Billie Jean King. That’s pretty exciting,” she said.
But she can’t focus on the win for too long. “When I go to sleep at night, I think ‘there’s so much history, and we have to transfer it to the digital,’” she says, “We have a very small period in which to do that in a meaningful way.”
(This story is part of the Digital Equity Local Voices Fellowship lab through News is Out. The lab initiative is made possible with support from Comcast NBCUniversal.)
District of Columbia
Trans employee awarded $930,000 in lawsuit against D.C. McDonald’s
Jury finds franchise failed to stop harassment, retaliation by staff
A D.C. Superior Court jury on Aug. 15 ordered a company that owned and operated a McDonald’s restaurant franchise in Northwest Washington to pay $930,000 in damages to a transgender employee who charged in a lawsuit that she was subjected to discrimination, harassment, and retaliation because of her gender identity in violation of the D.C. Human Rights Act.
The lawsuit, which was filed in January 2021 by attorneys representing Diana Portillo Medrano, says Medrano was first hired to work at the McDonald’s at 5948 Georgia Ave., N.W. in 2011 as a customer service representative and was recognized and promoted for good work until she began to transition as a trans woman two years later.
It says she was fired in 2016 after she filed a discrimination complaint with the D.C. Office of Human Rights on grounds that she did not have legal authorization to work in the U.S. as an immigrant from El Salvador. One of her attorneys, Jonathan Puth, said the jury agreed with the lawsuit’s allegation that the reason given for the firing was a “pretext” and the real reason was retaliation for her discrimination complaint.
Puth said evidence was presented during the eight-day civil trial that the McDonald’s had knowingly hired other immigrant employees who did not have legal authorization to work and never held that against them.
“Despite a successful five-year career with McDonald’s marked by raises, promotions, and awards and absence of discipline, Plaintiff Diana Medrano’s supervisors and co-workers subjected her to a barrage of taunts, laughter, ridicule, and harassment because she is a transgender woman,” the lawsuit states.
“Managers and supervisors routinely referred to her as male despite her expressed request that they respect her gender identity as female, encouraging co-workers to harass her relentlessly in like fashion,” it says. “When she complained to her managers, they claimed Ithat the harassment was justified because she hadn’t legally changed her name,” the lawsuit’s complaint continues.
“After she formalized and elevated her complaints, Defendants fired her on pretextual grounds. Defendants discriminated against Ms. Medrano because of her gender identity and retaliated against her in violation of the District of Columbia Human Rights Act,” the lawsuit complaint states.
The lawsuit names as defendants International Golden Foods LLC and MCI Golden Foods LLC, two companies based in Burke, Va. that it says were owned and operated by Luis Gavignano, who is also named as a defendant in the lawsuit. The lawsuit says the two companies held the franchise rights to own and operate the McDonald’s where Medrano worked.
The Washington Blade’s attempts to reach a spokesperson for the two companies and for Gavignano as well as two of the attorneys that represented them in contesting the lawsuit through email and phone messages were unsuccessful.
In a nine-page written answer to the lawsuit filed Feb. 12, 2021, on behalf of International Golden Foods, which is referred to as IGF, attorneys Amy M. Heerink and Kelvin Newsome dispute the allegations that Medrano was targeted for discrimination and harassment because of her gender identity.
The written answer to the complaint highlights the company’s claim that Medrano was fired because she didn’t have legal authority to work in the U.S. It refers to the company’s personnel official, Carla Vega, who informed Medrano that she could no longer work for the McDonald’s outlet.
“IGF admits that Ms. Vega informed Plaintiff that her employment had to be terminated due to Plaintiff’s voluntary and unprompted statement during the investigation that she was not authorized to work in the United States,” the written answer to the lawsuit states. “IGF admits that Plaintiff’s employment was terminated based on her ineligibility to work in the United States,” it says.
“The jury clearly found that IGF continually used unauthorized employees, hired and employed unauthorized workers knowingly,” Puth, Madrano’s attorney, told the Blade. “And they never fired anyone for that reason at any of their stores except for Diana,” Puth said.
“And so, the jury found that the reason given was a pretext for retaliation,” he said. “That was what was motivating them. They were motivated to retaliate against her because she kept complaining about discrimination.”
Puth noted that Medrano initially filed her complaint with the D.C. Office of Human Rights and was represented at that time by an attorney with Whitman-Walker Health’s legal clinic. He said Whitman-Walker later referred her to his law firm, Correia & Puth, after determining the case could not be resolved at the Office of Human Rights.
The jury’s verdict of $930,000 in damages included $700,000 in punitive damages and $230,000 in damages for the emotional distress Medrano suffered due to the discrimination and harassment to which she was subjected.
A statement released by the law firm representing her says the action by the jury is believed to be the first jury verdict in a transgender employment discrimination case under the D.C. Human Rights Act.
Attorney Puth and his law firm partner, attorney Andrew Adelman, were the attorneys of record representing Medrano in her lawsuit.
“When you are sure of what you have experienced, no matter how much time passes, the truth will come to light,” Medrano said in the statement released by her attorneys. “Our truth is our best weapon to achieve justice,” she said. “It is truth, justice, and faith in God that have helped me get here.”
In his law firm’s statement, Puth called the jury’s verdict a vindication of Medrano’s 11-year battle for her legal rights.
“Diana is our hero,” he said. “She stood up for her rights in the face of terrible harassment and kept fighting even after she was fired for doing so. This verdict puts other employers on notice that tolerating harassment of transgender employees is both unlawful and costly.”
Puth said earlier this year Medrano was approved for U.S. political asylum based on discrimination and harassment she faced in El Salvador. He said she is currently working full-time as a counselor for Empoderate, an LGBTQ health organization providing services for the Latina/Latino community that is affiliated with the D.C.-based La Clinica del Pueblo.
National
LGBTQ groups mark National Hispanic Heritage Month
GLAAD screened ‘Dímelo’ at Sept. 20 event in Los Angeles
Advocacy groups across the country are marking National Hispanic Heritage Month.
The Creative Artists Agency in Los Angeles on Sept. 20 hosted a comedy night that featured Danielle Perez, Gabe González, Lorena Russ, and Roz Hernandez. The event, which GLAAD organized, also included a screening of “Dímelo,” a digital series the organization produced with LatiNation that features interviews with Latino comedians.
A press release notes Damian Terriquez, Mimi Davila, Salina EsTitties, and Tony Rodriguez attended the event. GLAAD in a post on its website on Sept. 25 highlighted Essa Noche and other Latino drag queens.
“The art of drag has always been a vibrant expression of resistance, creativity, and identity, particularly within marginalized communities,” reads the post. “Latine drag artists not only embody the resilience and power of their heritage but also elevate queer voices in spaces where their visibility is often limited.”
EsTitties on Sept. 29 hosted Queerceañera, “an inclusive take on the coming-of-age quinceañera tradition throughout Latin America and the United States” the Los Angeles LGBT Center organized.
Celebrate Orgullo, which describes itself as the “first Hispanic and Indigenous LGBTQ+ festival in Greater Miami and Miami Beach,” will take place from Oct. 4-14. Unity Coalition|Coalición Unida, is organizing the events.
“The festival invites you to experience a warm and welcoming ‘wave’ of pride that celebrates what makes us unique while uniting us in a shared spirit of inclusion,” reads a press release.
GLSEN has posted to its website a list of resources for undocumented students.
“Especially in this political climate, it’s important not only to affirm LGBTQ Latinx identities with positive representation but also to ensure that students know how they’re protected, especially those who are among the most marginalized,” says GLSEN.
National Hispanic Heritage Month is from Sept. 15-Oct. 15.
Fenway Health in Boston on its website notes National Hispanic Heritage Month “honors and celebrates the vibrant histories, cultures, languages, traditions, values, and contributions of people whose ancestors came from Spain, Mexico, the Caribbean, and Central and South America.”
Hispanic Heritage Week began in 1968. It became National Hispanic Heritage Month in 1988.
Costa Rica, El Salvador, Guatemala, Honduras, and Nicaragua mark their respective Independence Days on Sept. 15. Mexico’s Independence Day is on Sept. 16, and Chile’s Independence Day is on Sept. 18. Día de la Raza is Oct. 12.
“Here at Fenway Health, we are grateful every day for the many Latino/a/é staff members, clients, patients, volunteers, and supporters that are part of our community,” said Fenway Health. Their contributions and perspectives help drive Fenway’s mission: To advocate for and deliver innovative, equitable, accessible health care, supportive services, and transformative research and education and to center LGBTQIA+ people, BIPOC (Black, Indigenous, and other people of color) individuals, and other underserved communities to enable our local, national, and global neighbors to flourish.”
President Joe Biden in his National Hispanic Heritage Month proclamation made a similar point.
“In our country, Latino leaders are striving for the American Dream and helping those around them reach it too,” he said. “From those who have been here for generations to those who have recently arrived, Latinos have pushed our great American experiment forward.”
The proclamation also acknowledges Homeland Security Secretary Alejandro Mayorkas, Education Secretary Miguel Cardona, Health and Human Services Secretary Xavier Becerra, Small Business Administration Administrator Isabel Guzman, and other Latino members of his administration.
“I am proud to work with incredible Latino leaders, who are dedicated to bettering our nation every day,” said Biden.
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