Growing up with a Christian mother and Hindu father, neither religious, Diwali and Christmas were my two favorite holidays because it meant gifts were to be received and delicious food was to be served! Hostess with the mostest, my mother would go out of her way to make each holiday special, where I felt lucky to celebrate all the American, Christian, and Hindu holidays (thinking Jesus was a Hindu God for the longest time.)

Each fall, we would help my mother, aka Indian Martha Stewart, clean our house and garnish the entrance with vibrant decor, only to welcome the VIP Goddess Laxmi — a symbol of wealth, prosperity, beauty, and power. The origin dates back to 5064 BC, the year Ram came back to Ayodhya with Sita after killing Ravana. As Ram and Sita returned back to India from Sri Lanka, the kingdom lined up and lit oil lamps to welcome their arrival. Thus the festival’s name comes from the Sanskrit word “Deepawali,” which means “rows of lights.” 

Flash forward to today, where for us Indian American Hindu’s — Diwali is not just a celebration of the new year, it is the most auspicious annual event recognizing the triumph of good over evil. Over a billion people globally are joining hands while praying that their hopes, desires, and dreams come true. 

Queerness in Hinduism

An outspoken teenager confused about religion, I took it upon myself to learn about all faiths and their views on homosexuality, afterlife, and the consequences of sin. In studying Hinduism beyond what my peers shared — I learned that Hinduism is the most liberal and open-minded group of teachings to exist. So liberal in fact — it is very queer. I don’t know if the Mughal conquerors or the British colonizers are to blame for India’s conservative nature — but when one digs into our scriptures — our holidays are all a celebration of mind, body, and soul. 

• First Transgender Gods: Vishnu and Shiva have both been noted for transforming into female form — where Ardhanarishvara means “The Lord whose half is a woman.” 
• Kama, most recognized in the Kama Sutra, is a tenet stating the desire for passion, pleasure, and emotion is a spiritual goal that is rewarded, not punished. If you are still reading this, google “Khajuraho.” The erotic art sculpted into a series of temples built around 885 CE and 1000 CE depict relations among men, women, and groups. Scholars will argue that British colonialism shaped India to be a conservative culture, shaming its history of sexual freedom. 
• The tenet of reincarnation and resharing moments in the future with those in your current life is set to be believed around one’s soul, not gender. In my next life, not only may I be reincarnated as a cisgender woman — depending on how I treat others, I could be reincarnated as nonhuman — such as an insect. 

If you are looking to join in the festivities — light your candles and make note of your financial and career goals. The prosperity the holiday brings is the best time to manifest your destiny, welcoming positive energy in your home. I also welcome everyone to visit a local Indian clothing store — us Indian’s love and welcome cultural appreciation. 

Wishing everyone a Happy Diwali filled with light and laughter!

You may know by now that Ghana’s parliament has just passed one of the harshest laws against its LGBTQ citizens in West Africa. Many advocates, activists, LGBTQ people, and allies are still trying to process why and how this happened.

During this announcement a person I’m closely tied to was in Juaben, Ghana. 

They were celebrating the life and passing of their grandmother, who happens to be a Queen Mother (Juabenhemaa) of the Asante Kingdom in Ghana. It was an elaborate two week traditional ceremony with both private and public events and was attended by thousands as well as the who’s who in Ghana including President Nana Akufo Addo himself.

As a history major, a cultural enthusiast and Afro-futurist, I was excited to have first hand accounts with photos and videos of all the ceremonies and to see beautiful Ghanaian royalty and people in their decorated clothes, dress, dance, and tradition. While at the same time supporting my loved one virtually.

About four days into the two week ceremony, my person in Ghana texted me about a male dancer wearing traditional women’s clothes, wearing makeup with a stuffed buttocks. They found it intriguing and was eager to share with me. In this traditional space, it was normalized and the cultural dancer continued to even dance with other men at the ceremony.

They reported to me that some of the young anti-LGBTQ Ghanian Americans at the ceremony were disgusted and confused. One remarked ‘What? Is this ‘Drag Race now?’ as the colorfully dressed person continued to skillfully dance their traditional dance in honor of the Asante Queen Mother. 

Four days later the anti-LGBTQ law passed through the parliament of Ghana, devastating LGBTQ Ghanians, advocates, allies, and diaspora. 

The bill now awaits the president’s signature to be enacted.

As I read through the 36-page long document called Promotion of Proper Human Sexual Rights and Ghanaian Family Values Bill of 2021, the basis document for this legislation, it includes repetitive emphasis of resistance to foreign imposition and the maintenance of Ghanaian values, culture, sovereignty, and independence and rejection of homosexuality. The document is a combination of the efforts of various groups including Christian organizations, Muslim organizations, family rights organizations, and the traditional chiefs of Ghana.

I found it interesting that there was but one paragraph that mentioned the importance of protecting the lives of LGBTQ people. Can you guess which one group (Christian organizations, Muslim organizations, Family rights organizations and the traditional chiefs of Ghana) was solely appealing to protect the lives of LGBTQ people in the bill? 

The National House of Chiefs, the group most steeped in Ghanaian historical and cultural tradition, made some attempt within the document to shield the lives of LGBTQ people from harm.

Time and time again, advocates have purported that it is indeed the hatred of queer people that is an imposition. Yet they are Christian and family value organizations funded by the right wing organizations that claim to protect local culture and values but instead create divisions that threaten the livelihoods of their Ghanaian queer families.

It begs the question, What is so western about LGBTQ people?

If we are being completely honest, the language, culture and framework is certainly western. 

The expression of self was never demonized in many now erased cultures across the world but the idea and framework of queerness today is.

The LGBTQ movement is largely a western movement and culture. From the rainbow flag to its terminology. Today LGBTQ/queer is the language we use universally to describe people whose self and sexual expression is not mainstream.

During colonization, many cultural indigenous traditions were lost including the language we used to identify our family and communities. It was then replaced with Christianity used as a tool to control and restrict — as it continues to do so today.

Indigenous Native Americans are fortunate to have retained their language and some of their culture. Their language of two-spirit makes room culturally for those Indigenous people we would call queer today.

There are countless examples of cultures within West African traditions and culture that have celebrated and have space and language for their “two-spirit” people as described by the Native Americans or their “Dagara” people as described by people from the Ghanaian neighboring country Burkina Faso.

That said, as a result of our erased cultures today, LGBTQ/queer is the language and culture we have globally adopted – obviously to the ire of those who don’t quite understand their own culture.

Regardless of language, culture or foreign imposition, there is no excuse for the hatred, exclusion, and persecution of any group of people — period.

From Uganda in East Africa, Ghana, West Africa to St. Vincent in the Eastern Caribbean the sentiment remains the same where there seems to be a confusion around cultural identity and the clutching onto an idea of sovereignty in efforts to continue to resist years of colonial oppression, imposition, and trauma.

We haven’t even begun to discuss how Christianity, another colonial tool, has culturally divided us and has our societal progress in a chokehold.

However, as a futurist, it is not helpful to remain in a place of blame, anger and self pity — it gets us nowhere. This is the hand that we have been dealt and we must work in various ways to build up our businesses and to nurture and grow families, communities, and our people.

And so I offer this piece to the brave advocates across various post colonial landscapes — draw close to the cultures and identities from whence you came. Activists like Lady Phyll and Alex Kofi Donor have remained entrenched within their cultural tradition signifying that being queer identifying people and being African in identity and culture aren’t mutually exclusive. 

We ought to be bold in addressing and working with external groups — the extremely tough and dangerous part of advocacy — entering churches, parliaments, universities, and being visible and contributing citizens not only within local queer communities but outside of the silos and enclaves of our safe spaces. That visibility puts a human face and personality to our cause. We must be our own politicians. Building real relationships with folks who we may not always agree with but who we may see eye to eye with on other issues. Start showing up for other marginalized groups besides our own.

And perhaps I’m blinded by the context of the advocacy done in little Barbados, perhaps it’s a safer place these days, an easier place to exercise this level of visibility … maybe.

What I do know is that we need to employ thoughtful strategy to our advocacy efforts because it was the strategy of the colonial powers that got us in this situation in the first place. 

And it will be our understanding of our own people and the application of strategic thinking that will get us out.

Exactly one year ago today, I was working at The Wall Street Journal as a Digital Innovation Fellow when news broke one early morning — a terrorist attack had rocked the Nova Music Festival near Re’im, sending the world into a catastrophic and schismatic debate over life, death, war, zionism and settler colonialism.

What many people may not know is that Israel had already made 2023 the deadliest year on record for Palestinians. Before this attack on Oct. 7, Israel had already killed over 200 Palestinians in the West Bank and zionist settlers were responsible for other killings and enforcing violence on civilians in Gaza. 

Before that, the history of settler colonialism and zionist attacks against the Palestinian people goes as far back as 70 years. 

What a lot of people don’t know is that Gaza was already a nation of refugees who were forced to flee oppression and casualties of military rule from the Egyptian army. The Ottoman Empire held rule over Gaza until 1917 and it then passed from British to Egyptian to Israeli rule. What it had become prior to the current genocide and displacement, was a fenced-off enclave that served as the refugee location of over 2 million Palestinians. 

The end of British rule over the area ended in 1948, where conflict and tensions then arose between Arabs and Jews. This conflict escalated and culminated in war between the newly formed State of Israel and the surrounding populations of Palestinians. 

During the 1950s and 60s, the United Nations Relief and Works Agency provided a refugee agency that, to this day, provides services for over 1.6 million registered Palestinian refugees. 

During the Middle East war in 1967, Israel violently captured the Gaza strip. 

In 1987, Hamas – an extremist organization was formed out of the first Palestinian intifada. 

The uprising was due to the continued siege of the area and settler and zionist colonialism which continuously oppressed Palestinians. 

The war then intensified and the Egypt-based Muslim Brotherhood formed into Hamas. The armed branch dedicated itself toward destroying Israel and re-establishing Islamic rule in what was then, occupied Palestine. 

The conflict and killings continued as Israel continued to enforce its power over Palestinians, who had already fled prosecution and were displaced due to military rule. 

In 1993, The Oslo Accords were signed between Israel and Palestine, creating a moment of peace. The agreement allowed Palestine to have limited control over Gaza and Jericho in the West Bank. 

Israel then accused Palestinians of undertaking the security agreements and Palestinians were angered by Israel’s accusations and continued settler colonialism. 

This led Hamas to carry out bombing to derail the peace agreement because Israel would not allow Palestinians to live freely after nearly 5 decades of conflict and war. 

During this time, many innocent civilians lost their lives, businesses, homes and any form of stability that they once knew. 

A second intifada happened in 2000 and Israel destroyed the Gaza International Airport – the only direct link for Palestinians to the outside world that wasn’t controlled by Israel. 

Israel then cut off the fishing industry and greatly reduced the output of fish, creating another direct human rights violation to innocent Palestinians. 

In 2005, Gaza was controlled by Israel and completely fenced off to the outside world. 

In 2006, Hamas gained control of Palestinians by overthrowing the successor of Yasser Arafat, President Mahmoud Abbas. 

This is the point in history where international aid was cut off to the civilians that had already endured the casualties of war because Hamas was deemed as a terrorist organization. Israel then left Palestine virtually in the dark by destroying Gaza’s only electrical power plant, causing blackouts. 

Palestinians were literally left in the dark, cut off from the world and its resources, and civilians struggled to survive. 

In 2014, some of the worst casualties of war took place – thousands of Palestinians were murdered, while Israel only counted 67 dead soldiers and six civilian deaths. 

On Oct. 7 2023, Hamas gunmen launched an attack and killed hundreds, while taking dozens of others as hostages. 

This did not begin a war – it further perpetuated a war that had been on-going for over 70 years. 

The Washington Blade returned to Israel to report on the one year mark of the Hamas attacks and spoke to LGBTQ+ sources who condemned Hamas’ actions that led to the retaliatory attacks from Israel following Oct 7. 

The Blade’s article on the LGBTQ+ Palestinian perspective, has since then been censored and removed by Meta. 

The fear behind many publishing platforms and Western media outlets is that pro-Israeli extremists will attack any conscious efforts to report on all sides of the issue fairly – often referencing anti-semitism and other types of hate associated with Jews. 

During my fellowship at WSJ, I felt that I was at a disadvantaged standpoint in my career because there I was – at one of the most prestigious and long-standing newspapers in the country during my first year in the professional world — but in the lowest position possible and with no real power to enact change or share much of my opinion in a way that had any impact. More than that, I was scared to speak up and now realize that this fear was nothing compared to the fear that the murdered and martyred journalists felt at the time leading up to their deaths, or the fear that journalists like Bisan Owda feel everyday as they continue to report from Gaza. 

Being a fellow at a high-ranking newspaper during this pivotal and chaotic time in recent human history, taught me how to be and how not to be a reporter. I learned to report on facts and the facts are, that this war has been greatly disproportionate in terms of a death toll and amount of casualties resulting in one of the largest and most complex human rights issues in history. 

One thing is for sure – I never want to be the type of journalist who reports on such deep and intricate issues, without the care and empathy to understand all the sides involved and the historical background that gives an issue the context necessary to form an opinion. 

The anti-Palestinian movement quickly gained traction because of Hollywood celebrities who took to social media to share their uninformed views on the issue and spearhead campaigns to fund the settler state of Israel that has been colonizing and murdering Palestinians for over 70 years. 

Palestine has been at the forefront of the news for 365 days because of the Oct. 7 attack by Hamas – an extremist group of militants that does not represent the entire Palestinian community.

Blaming the entire population of civilians in Gaza for the monstrous attack on Oct 7, would be like blaming the entire population of the United States for a terrorist attack that an extremist group like The Proud Boys or the KKK spearheaded and using that event to justify an entire genocide of North American people. 

On an academic level, Pro-Palestinian liberation is not about destruction, death or creating more casualties of war – it is about liberating themselves from all of those things. It is about Palestinians finally gaining the same rights to live freely and safely as we do here in the United States. 

The frustrations, emotions and anger that are fueling the hate against Palestinians is deeply misplaced and misdirected. 

From a human rights perspective – the only perspective that should really matter – innocent civilians are being murdered, displaced, starved and disappeared on all sides – which is fundamentally wrong. 

Hamas was formed out of frustration, desperation, hate and anger toward settler colonialism, which has only brought on only more pain and suffering to all involved. 

There is ultimately no excuse to fund war or to continue the genocide of Palestinian adults, children and even animals. 

Looking at the numbers, it is evident that Israel’s retaliation against Palestinians for the actions carried out by Hamas has been greatly disproportionate. The death toll became innumerable for the Gaza Health Ministry only a month into the newest phase of this war against Palestinians and lost count as a result of blackouts, a high death toll and the collapse of the healthcare system in Gaza. 

The Gaza Health Ministry estimates that over 40,000 Palestinians – including children, infants and journalists – have been murdered since last October. 

In comparison, ABC 7 reported that the Israeli death toll is estimated to be around 1,200.

None of it is truly justified and we have to hold ourselves, eachother and corporations that fund genocide, accountable for actions that further incites this phase of the war.

LGBTQ+ people especially, have a responsibility to hold people accountable for carrying out acts of hate and creating or further perpetuating human rights violations. 

Being pro-Palestinian does not mean being pro-Hamas and it does not mean being anti-semitic. It simply means that the movement supports Palestinian peoples’ liberation from war, death and zionism. 

In the words of Marsha P. Johnson, ‘no Pride for some of us, without liberation for all of us.’

Though the movement called ‘Queers for Palestine’ has dealt with a lot of negative backlash, they held a march and rally at Saturday’s Day of Action in Los Angeles. More events and information can be found on their social media channels.

The use of silicone injections and other unconventional fillers like cooking oils, have gained traction within the transgender community as a method for body enhancement. These substances — often used in non-medical settings — are offered as cheaper, quicker alternatives to professional, medically supervised, gender-affirming procedures. While these treatments may seem like a lifeline for some people, their consequences are far more complex.

Imagine living a life wearing a suit that doesn’t quite belong to you, explained Dr. Natalia Zhikhareva, better known as Dr. Z, a gender psychologist based in Los Angeles.

Every day, they step outside, and people see a body—responding, interacting and defining based solely on what they perceive. Inside that body, there’s someone else. Someone with a different gender identity, and each time people misgender them based on that outer shell, it makes them feel like they’re being punched. It’s not just uncomfortable, but also painful, and a constant reminder that who they see, doesn’t match who they are.

This psychological distress is known as gender dysphoria. For many transgender individuals, altering their appearance can be an essential part of alleviating  dysphoria, allowing them to feel more at home in their own bodies and engage with the world in a way that authentically reflects who they are.

According to a 2023 study by the Williams Institute at UCLA School of Law, “81% of transgender adults in the U.S. have thought about suicide.” This statistic highlights the need to address the systemic inequalities and societal pressures that transgender individuals face. From discrimination in healthcare, to pervasive stigma in everyday life, transgender people are navigating a world often hostile to their identity. 

The emotional and physical impact of body enhancements

 “I started to transition when I was about 19. At that time, they were using cooking oil [for body enhancements]. And I had that procedure done on my body. I got the oil injections because I looked at my trans friends, who were so beautiful and slender. It was easy for me to agree to do it,” Maria Roman-Taylorson, vice president & chief operating officer of the TransLatin@ Coalition, said in Spanish. 

The procedure involved injecting oil into different body areas, creating pockets under the skin. Her body later rejected the procedure and she found herself in the emergency room.

“It seems either the liquid was infected or the technique was flawed, and I got infected all over my lower back and hip,” she explained. “The doctor had to cut each pocket to drain it, which was incredibly painful.” 

Why trans people turn to these methods

Dr. Z explains that many people endure prolonged mental anguish to the point where they are willing to sacrifice their physical health to recover their peace and sense of self. She reflects on how access to gender-affirming care is both limited and costly, and in the current socio-political climate, it is becoming even more restricted. Dr. Z noted that in her practice, she has witnessed individuals taking extreme measures to alleviate their distress, such as self-administering silicone injections or traveling to other countries without knowing if the practitioners are qualified, all in a desperate effort to find relief.

“When society doesn’t provide treatment options, people have no choice,” she stated. 

“The trans community is part of society. I pay taxes. I contribute and as such, I should have a place where they can provide me with services that respect my life and focus on helping and offering me with the best quality of services,” affirmed Roman-Taylorson. 

Dr. Z believes that some people struggle to understand the complexities of gender, mainly because many of them don’t think about it in their daily lives. However, just because some may not fully grasp the concept, it doesn’t mean it doesn’t exist, nor does it negate the profound pain and unhappiness it can cause for some individuals. People often seek concrete facts—like a specific gene or medical evidence—to explain gender identity, but she feels this is the wrong approach. 

Instead, she emphasizes the importance of recognizing when a fellow human being is in deep distress and pain, even to the point of contemplating suicide. Dr. Z believes that when witnessing such suffering, the compassionate response is to offer help in whatever way possible. For her, gender-affirming care is one of the most effective means of providing that support. 

In a 2016 study, the National Library of Medicine indicated that liquid silicone injections could cause serious complications, including “…chronic cellulitis and abscess formation, ulceration, pneumonitis, cosmetic irregularities and asymmetries, perforation or injuries to critical structures, foreign body reactions and migration of silicone. These can present even years after injection.” 

Silicone, in particular, can migrate over time, distorting the intended body shape and potentially leading to embolisms — blockages in blood vessels — if the substance reaches the bloodstream. 

Roman-Taylorson describes that at 55 years old, she was hospitalized due to her body’s rejection of the silicone. She shared that in her case, one of the side effects of the liquid silicone injections, is cellulitis which led to a severe infection. The side effects cause her skin to turn black or red, swell, and become hot as if she has a fever. At times, the pain is so intense that it prevents her from walking, requiring hospitalization. Reflecting on her experience, Roman-Taylorson, acknowledged that she has paid a high price for the body she has today. 

She said that desperation for acceptance can lead people to disregard fear, even in the face of considerable risk. Rather than dwelling on the dangers, she emphasizes that her decision to accept liquid silicone injections was driven by the possibility of finally being accepted by the world. She longed to be recognized as the woman she truly felt she was. For her, the surgery she underwent was the sole accessible option to achieve that sense of recognition and validation. 

“When visiting the emergency room, doctors often lack the knowledge to address complications from these injections properly,” said Roman-Taylorson. In addition to medical challenges, trans people face judgment from healthcare providers who subtly question their decision to undergo these procedures. This leads to a sense of guilt and discrimination in the way they are treated. She emphasized that dealing with these biases only adds to the difficulty of managing their serious health issues. 

The unpredictable journey 

Yahni Ross, intake specialist and research assistant the TransLatin@ Coalition, expressed that despite having undergone the procedure herself, she would not recommend it to others because of the risks involved. At 32, she lives with loose silicone in her body and acknowledges that anything could happen. She explained that in the event of an accident, the silicone could shift, causing severe complications. She shared the story of a friend who was attacked and left with a deformed body after being stomped on. Ross noted that if the silicone in her body were to move, especially to sensitive areas like her eye, it could cause blindness. She stressed that the risks posed by silicone are significant and unpredictable. 

An analysis by the National Library of Medicine reveals that many trans women turn to fillers, not just for enhancing their appearance, but also for safety. By using fillers to achieve a more feminine look, they aim to blend in and avoid being recognized as transgender in situations that could potentially put them at risk for transphobic violence or harassment, like being unwelcome in bathrooms or locker rooms, or being misgendered. 

The threats of using liquid silicone and other harmful substances as body fillers highlight the urgent need for nationwide, accessible, and considerate gender-affirming care. Providing safe, affordable, and supportive medical procedures can save lives—not just by preventing dangerous physical complications, but also by ensuring trans people feel understood, and respected. 

“People are born experiencing gender dysphoria, and as a result, [they] sometimes suffer decades and decades,” said Dr. Z. She advises that people don’t have to change their views to show compassion and kindness towards trans people.

I don’t think President Eisenhower ever thought of transgender people when the U.S. Commission on Civil Rights was founded in 1957. But today the horrific killings of transgender women of color is too much to be ignored. In 2018, 82 percent of recorded transgender homicides were of women of color.

So it was critical that the commission examine the violence against transgender women of color as part of its larger investigation of racial disparities among crime victims. 

Today, on Wednesday, Sept. 18, as a commissioner, I am proud to present to Congress and the White House our findings and my recommendations to address the rising violence and killings of transgender women of color. 

The commission’s report, and its documentation of this violence, recognizes transgender women of color under federal law. They are entitled to all of the protections of the Constitution and federal civil rights laws.  

Over the past year, the U.S. Commission on Civil Rights investigated racial disparities in crime victimization as violent crime rose from 2017-2021.  The commission’s investigation did not find differences in the risk of victimization for different races at a national level, as some might have suggested. But the data shows that LGBTQ+ and transgender communities of color are at a higher risk of violent crime.  

Transgender people, especially transgender African Americans face persistent and pervasive discrimination and violence. Kierra Johnson, the executive director of the National LGBTQ Task Force, testified in how transgender individuals are victimized four times more often than non-trans people, with young Black and Latina transgender women at the highest risk. It was historic for the U.S. Commission on Civil Rights to recognize that sexual and/or gender minorities face increased risk for violent victimization. 

Still, we must more accurately capture the rates of violent victimization against LGBTQ+ people. There are inadequate data collection measures of gender and sexuality. A large percentage of Black transgender deaths are unaccounted for. 

Transgender homicides are likely undercounted for because of misgendering and “deadnaming” in police and media reports. Audacia Ray at the New York City Anti-Violence Project, explained that transgender individuals often do not share their legal names so when they are reported missing under their known name, their loved ones do not know what happens. 

The Civil Rights Act of 1964 only considers “sex” and does not look at “gender” or “sexual orientation.” So as the commission advises Congress and the federal agencies on the enforcement of modern civil rights, we must incorporate “race” and “gender” under our civil rights purview. The FBI’s Uniform Crime Reporting Program should include disaggregated data on sexual and gender identity.  

Transgender and gender-diverse victims of crime are unable to access crucial assistance and vital services. The commission’s investigation formally documented how LGBTQ overall, and especially those of color or transgender experience, continued to face discrimination and harassment by law enforcement. The U.S. Transgender Survey, found that 61 percent of Black respondents experienced some form of mistreatment by police, including being verbally harassed, or physically or sexually assaulted. 

Victim service providers testified that LGBTQ+ survivors hesitate to seek help because of fear of being blamed themselves; distrust or discrimination by the police; and expectations of indifference. Survivors of violence — of any race, sexual orientation, gender, or gender-identity — must be able to receive essential services and assistance to help them heal from the trauma of violence. Mandatory and proper training for law enforcement and victim service providers can help victims feel safe when reporting incidents. 

Queer and trans Americans often fear retaliation by a world where they are living their true selves. The intersectional experiences of race exacerbates this fear. Our federal government needs to do more to ensure that all marginalized communities are better protected in our society. 

I never would have imagined that a federally authorized report to Congress would have the powerful statement on its public record “Black Trans Lives Matter!” That was until Kierra Johnson of the National LGBTQ Task Force said “I am here to say that Black Trans Lives Matter!” I am proud of the U.S. Commission on Civil Rights’s report to Congress and the country on the rise of violent crime in America and its highlights of the violence against transgender women of color. 

Glenn D. Magpantay is a member of the U.S. Commission on Civil Rights, an independent, bipartisan federal agency that advises the White House and Congress on federal civil rights policy. The views expressed herein are as a commissioner, Magpantay’s own, and does not represent the entire commission. 

“I stopped reading Facebook feeds,” one of my queer Jewish American friends told me. I won’t say their name, but they are one of the many who showed similar sentiments.

We were speaking about increasing antisemitism among the LGBTQ community, and they were devastated.

Unfortunately, recent events in the Gaza Strip caused a peculiar situation when all Jewish people are blamed for the brutal response of Israeli Prime Minister Benjamin Netanyahu’s government; and LGBTQ Jews faced microaggression and direct violence, get insulted and attacked, even at Prides. 

First and foremost, I want to say that indiscriminate slaughtering of Gazan civilians is definitely a war crime that should be condemned and avoided in the future, but there are a lot of articles written on this topic by others who are more competent on this topic. This time I deliberately wouldn’t discuss Hamas and Israeli politicians here, because this story is not about them — this story is about the way the LGBTQ community is treating their Jewish siblings right now.

There are not so many visible queer politicians among Netanyahu supporters, and they are not spending time in social media queer groups. 

Moreover, right-wing LGBTQ people with connections to the Israeli government don’t care much about LGBTQ communities in the US, the UK, or Russia. 

LGBTQ people who suffer from everyday antisemitism are the ones who need community the most. Unfortunately, we live in a world where many families don’t accept their LGBTQ children, and for many queer people, the LGBTQ community became the only family support they had. 

And now antisemitism is taking this support away.

Why political opposition toward the Israeli government turned into Middle Ages-style bigotry is a very good question that doesn’t have a simple answer. 

Double standards

For a person who is not deeply into political and social issues, this situation may seem quite typical. After all, people are often used to judging the whole nation based on what their government did, right? Actually, wrong.

As a person from Ukraine, I may say that I spoke a lot about the Russian-Ukrainian war with LGBTQ and progressive activists in the West, and most of them showed enormous levels of compassion to “ordinary Russians,” despite the fact that the vast majority of the Russian population supports the Russian-Ukrainian war. Moreover, even after Russia in 2022 deliberately bombed the Mariupol Theater with Ukrainian children inside, Russians en masse weren’t called “child killers” by the American and European LGBTQ communities, and Russian activists still welcomed at Prides.

So it is definitely not about bombing children.

Also, all LGBTQ organizations in the US, UK, and European Union known to me that now openly support Palestine and call themselves anti-Zionists have never openly spoken up against concentration camps, ethnic cleansing, and the genocide of Muslim Uyghur populations in East Turkestan, which is under Chinese occupation right now. 

But LGBTQ groups and activists have never called themselves anti-Chinese, didn’t create a “queer for Eastern Turkistan” movement, and didn’t push Chinese LGBTQ people on campus to condemn the actions of the Chinese government.

So, it is also not about fighting Islamophobia.

What is it about? I have been a refugee in three different countries, and I have been involved in LGBTQ activism in some way in Russia, Ukraine, the UK, and the US, and I may say that antisemitism in LGBTQ communities exists in all those countries in some way. 

And in different cultural contexts, antisemitism represents itself differently among LGBTQ people. 

Eastern European antisemitism 

Me and three other LGBTQ activists in 2018 held a small demonstration in the middle of St. Petersburg on Victory Day, a big state-promoted holiday when Russians celebrate the Soviet victory over Nazism. We were holding posters about the common threats between Nazi Germany and the modern Russian Federation, including the persecution of LGBTQ people.

Suddenly, a very respected-looking man came to us, blaming us for an anti-Russian Western conspiracy just because we criticized the Russian government, and then started to say that the Holocaust never happened. When I yelled back at this man, telling him that I’m partly Jewish and daring him to repeat his antisemitic accusation, the man announced that Jews “paid to live in Auschwitz, so later they would create their own state.”

No one said anything against this man, but Russians were angry with me for “spoiling a holiday.”

Holocaust denial and everyday antisemitism are extremely prominent in Eastern Europe, from Poland to Russia. It is especially strong in Russia.

Russian pride about “victory over Nazis” is not about fighting Nazi ideology, but rather about being proud of a Soviet legacy. Simplifying Nazis is bad only because they killed Russian Soviets.

Even in state Russian Orthodox Churches, you could buy the “Protocol of the Elders of Zion” Nazi propaganda book.

LGBTQ activists in Russia are generally less antisemitic than the majority of the population, but all the same, they were raised in this culture, so they allow themselves antisemitic jokes and sometimes share Russian supremacy ideas.

So, for them, anti-Zionism is just another, new, and more appropriate way to hate Jews, and they didn’t even try to hide antisemitic rhetoric, especially because many prominent Jewish LGBTQ people moved to Israel or to the US, so the community is mostly non-Jewish. 

Western European and American antisemitism

The situation is quite different in America and Western Europe.

“Why are you supporting Palestine in a way you have never supported people from other war zones, including any other Muslim lands?” I asked my friend and activist from Sheffield in the UK.

“Because there is a first time in modern history when a country committed such an attack against civilians!” They answered me. “Especially with our government’s support.”

I closed my eyes, suddenly remembering the Iraqi city of Mosul that was wiped out to the ground by US-led allies, killing not just ISIS fighters, but also peaceful townsfolk stuck under the occupation of the self-proclaimed “caliphate,” or the Syrian town of Baqhuz Fawqani, where families of ISIS fighters, including babies and pregnant women, were bombed together with Syrian civilians. 

And to mention, once again, Russian “clearing” operations and bombings in Chechnya and Ukraine, Syrian President Bashar al-Assad’s crimes against his own people in Syria, crimes committed by ISIS, or the ongoing war in Mali. 

My friend has no idea how wrong they were. 

Modern wars are extremely brutal, and there is an ongoing problem of dehumanizing enemies and war crimes that need to be solved. It’s a much broader problem than just Israeli‘s actions, but like one of my Jewish nonbinary friends is saying, “no Jews, no news.” 

Western antisemitism in the LGBTQ community, including the idea that all Jewish people are extremely privileged white oppressors, is based on a simple ignorance, no less than on prejudice. If in Russia I saw more activists who hate Jews and just want to be anti-Jewish in a modern way, in the UK and US LGBTQ community I saw more people who are generally caring about war crimes. But they refused to make their own analysis and refused to use the same standards for Jews that they use for other minorities — for example, not pushing them to condemn crimes they never committed.

The Palestinian rights movement has one of the biggest and more successful PR campaigns in modern history, while Jewish organizations failed to promote their agenda among non-Jewish populations.

“Most of them [LGBTQ activists and friends] don’t even know what Zionism is, to be really anti-Zionist,” my queer American friend noticed.

But, just like in Russia, some queer people are just bigots who now could show their hate publicly in a way that wouldn’t be condemned by their community.

Ayman Eckford is a freelance journalist, and an autistic ADHDer transgender person who understands that they are trans* since they were 3-years-old.

Although few Americans heard about it at the time, LGBTQ+ Africans remember that Kamala Harris stood up for them when she visited Africa as vice president in March 2023.  

On March 27, 2023, she appeared at a joint news conference in Accra, Ghana, with Ghanaian President Nana Akufo-Addo. The final question came from Zolan Kanno-Youngs of the New York Times. Referring to the bill that would impose harsh jail terms on LGBTQ+ people, then being considered by the Ghanaian parliament, and citing the Biden administration’s commitment to” calling out any foreign government that advanced anti-gay legislation or violates human rights,” he asked her “what have you said to the president and plan to say to other leaders on this trip about the crackdown on human rights?”

Under the “Human Sexual Rights and Ghanaian Family Values Bill,” which was passed by the Ghanaian parliament on Feb. 28, 2024, people who engage in same-sex relations will be subject to up to three years imprisonment, anyone who promotes LGBTQ+ rights can be jailed for six to 10 years, and all LGBTQ+ organizations will be banned. The act is now being challenged in the country’s Supreme Court as unconstitutional.

As Nii-Quarterlai Quartner, professor at Pepperdine University, writes in his new book, “Kamala, the Motherland, and Me,” “even before he completed his inquiry, members of the Ghanaian cabinet made their disapproval apparent. You could see their faces get tight and hear the whispers. You could even hear some laughter. Was it nervous laughter? Was it belittling laughter? Was it somewhere in between? I don’t know. But the immediate shift in energy was palpable. Despite the angry stares and even some snickers from around the room, Vice President Harris never paused or hesitated in her response.”

Standing at Akufo-Addo’s side, Harris answered the question directly and at length. 

“I’ll start,” she said, “I have raised this issue, and let me be clear about where we stand. First of all, for the American press who are here, you know that a great deal of work in my career has been to address human rights issues, equality issues across the board, including as it relates to the LGBTQ+ community. And I feel very strongly about the importance of supporting freedom and supporting and fighting for equality among all people, and that all people be treated equally. I will also say that this is an issue that we consider, and I consider to be a human rights issue, and that will not change.”

Former President Donald Trump’s policy, if he wins the election this coming November, would be quite different.  

According to the Project 2025 report, prepared under the direction of the Heritage Foundation by leading Trump advisors, in Trump’s second term, the United States will “stop promoting policies birthed in the American culture wars” and stop pressing African governments to respect the rule of law, human rights/LGBT+ rights, political and civil rights, democracy, and women’s rights, especially abortion rights. “African nations are particularly (and reasonably) non-receptive to the US social policies such as abortion and pro-LGBT initiatives being imposed on them,” by the United States, the report declares. Therefore, “the United States should focus on core security, economic, and human rights engagement with African partners and reject the promotion of divisive policies that hurt the deepening of shared goals between the US and its African partners.”

The fate of LGBTQ+ Africans may not matter much to most American voters, but the results of the US election matter to them. Their safety, freedom, and lives depend on it.

Daniel Volman is the director of the African Security Research Project in Washington, D.C., and a specialist on US national security policy toward Africa and African security issues.

BY AMIE BISHOP and KENDRA HUGHBANKS | International humanitarian law is failing in its promise to protect aid workers and civilians alike in situations of armed conflict. Indeed, 2023 was the most fatal year for humanitarian workers ever recorded. Concurrently, thousands of civilians have lost their lives because they fell through protection gaps. On Aug. 19, World Humanitarian Day, Outright International joins the United Nations in calling for states to #ActForHumanity by ensuring accountability for armed actors’ wanton attacks, and for humanitarian actors to be boldly inclusive in how they prevent and protect against violations of international law. 

Among those who bear significant risks in conflicts and other humanitarian crises due to these protection gaps are lesbian, gay, bisexual, transgender, intersex, and queer (LGBTIQ) people. Internalized biases and discriminatory environments result in armed actors directly targeting LGBTIQ people, while humanitarian responses may actively overlook or passively exclude them. A recent report by the UN Special Rapporteur on the situation of human rights in Myanmar highlighted how LGBTIQ people’s gender identity or sexual orientation is “weaponized” by the military junta “to inflict hypersexualized forms of rape, torture, harassment, and other forms of sexual abuse” against them. The Special Rapporteur called on states to do more to ensure accountability for these crimes, and on UN agencies and other humanitarian actors to “ensure that humanitarian aid reaches the most vulnerable communities, including those that have historically faced discrimination and violence.” In Afghanistan, LGBTIQ people face harrowing violence at the hands of the Taliban, while the UN system itself appears to largely disregard their suffering. Meanwhile, LGBTIQ people are among the tens of thousands dead as a result of brazen bombardments by the Israeli Defense Forces on Gaza and mass killings of civilians by the Rapid Support Forces across Sudan. Survivors continue to be subjected to crimes against humanity such as gender persecution and mass forced displacement, which may disproportionately impact LGBTIQ people. From the Democratic Republic of Congo to Haiti to Ukraine — where Outright International is managing a program aimed at improving LGBTIQ inclusion in humanitarian action — LGBTIQ people experience emergencies in unique ways that must be accounted for in humanitarian action.

Institutionalized and social discrimination do not relieve States of their obligations to uphold the rights of LGBTIQ people, even during armed conflict. Nor do such conditions diminish the responsibility or commitment of humanitarians, who must remain steadfast in their principles to alleviate suffering in a neutral and impartial way. Stakeholders in the humanitarian response must examine and maximize their power to improve recognition and inclusion of LGBTIQ people’s humanity. Working with and listening to LGBTIQ people — activists, organizations, and ordinary individuals — is vital to ensuring their protection and inclusion in humanitarian action.

Just one week ago, the International Committee of the Red Cross urged the world to renew its commitment to the Geneva Conventions on their 75^th anniversary. The Geneva Conventions are the backbone of humanitarian law, ensuring the protection of civilians and humanitarians working in conflict settings. Despite this, LGBTIQ people are still not fully and equally protected during conflicts. Furthermore, since humanitarian law applies concurrently with human rights law, States must still respect, protect, and fulfill the right to nondiscrimination even in emergencies. When humanitarian agencies respond to crises, they must take a comprehensive approach to protecting and promoting people’s rights under both humanitarian and human rights law. This includes addressing the specific risks and vulnerabilities of LGBTIQ people while adhering to core humanitarian principles.

This year’s World Humanitarian Day theme recalls the fundamental nature of the humanitarian principle of humanity. Outright’s recent investigation into good and promising practices for LGBTIQ inclusion in humanitarian response highlights ways that humanitarian practitioners and donors can leverage their power to better account for the humanity of LGBTIQ crisis-affected people. This research provides an important launching point for humanitarian actors to revitalize the central role of inclusion in the way they #ActForHumanity. By leveraging their power and principles, humanitarian stakeholders can spark positive social change to create a protective environment with LGBTIQ crisis-affected people. By ensuring meaningful LGBTIQ inclusion in humanitarian response, humanitarian actors not only set a path toward guaranteeing that peace and justice processes are more accessible, substantively equal, and reflect the diversity of conflict-affected societies. They also, in a world that at times seems numbed to violence, provide a sorely needed affirmation of the core humanitarian principle that all human lives have value. 

Amie Bishop is director of humanitarian and global development programs for Outright International and Kendra Hughbanks is a guest writer for Outright International.

Three years have passed since the Taliban took control of Afghanistan.

The Taliban continues to arrest LGBTQ Afghans one after another, and punishes them in public in front of people and local Taliban authorities across the country. There is no news about their fate. And the severity of repression and increased violence against LGBTQ people by the Taliban has, unfortunately, been away from international attention and their situation is deliberately ignored.

The Supreme Court of the Taliban over the last three years has published several rulings regarding the punishment of LGBTQ people for “lawat,” a reference to sexual relations between two men in Sharia law, and most punishments of LGBTQ people has taken place in public in five provinces: Kabul, Parwan, Sarpul, Zabul, and Kandahar.

A court in the Saidkhel district of Parwan province on July 1 announced it had tried and punished four people for “lawat.”

The Supreme Court of the Taliban in a newsletter said the Seyed Kheli district’s primary court sentenced three defendants to a year in prison and 39 lashes. Another defendant received a 2-year sentence and 39 lashes.

The Taliban in June publicly punished dozens of LGBTQ people in Sarpul, Parwan, and Kabul provinces.

Some of the LGBTQ people who the Taliban freed from their prisons told the Rainbow Afghanistan Organization that they were subjected to sexual exploitation, gang rape, and all kinds of torture, including electric shocks, physical beatings, and fingernail removal that caused severe pain and suffering.

On the other hand, the spreading of hatred and the issuing of harsh punishments for LGBTQ people by the Taliban is not hidden from public view. The Taliban, for example, continues to execute LGBTQ people by toppling walls on top of them.

The Taliban in May 2023 published a declaration that emphasized the implementation of Sharia law in Afghanistan. The Taliban issued dozens of final verdicts of “Islamic retribution and ‘hudud’” (“hudud” are Islamic penal codes under Sharia law) and punishments that included stoning. Four people were reportedly executed when walls fell on to them.

Gul Rahim, a Taliban judge, told the German newspaper Bild in July 2021, just before Afghanistan fell, there are “two punishments for homosexuals: Either stoned, or they have to stand behind a wall that falls on their head. The height of the wall should be 2.5 to 3 meters.”

The Taliban used this method to punish LGBTQ people when they were in power between 1996-2001.

Taliban member Mohammad Khel said on Afghanistan International TV on March 28, 2024, that those who are of two sexes — and it is not clear whether they are male or female — should be killed immediately, should be killed tomorrow, and should have been killed yesterday. He continued the program host’s answer, and said he is a Muslim and the Quran has ordered him to kill. The Supreme Court of the Taliban two days before the interview ordered the flogging and punishment of an LGBTQ person in Khaf Sefid district in Farah province for “lawat.”

Mohammad Khel, a member of the Taliban group, told @AFIntlBrk ; A person who is bisexual and it is not clear whether he is male or female should be killed right now, he should be killed yesterday, he should be killed tomorrow, and he should be killed in the morning.1️⃣👇 pic.twitter.com/vHMVOjijKS

— Ali Tawakoli 🇦🇫🏳️‍🌈 (@ali_tawakoli) March 28, 2024

LGBTQ people have always been excluded from U.N. Security Council declarations and resolutions, despite the Taliban’s public punishment of LGBTQ people and the Taliban’s increased violence against them.

Each Security Council resolution — Resolution 2679, and Resolution 2721 — the U.N. Security Council adopted over the last three years has ignored LGBTQ Afghans.

We, the LGBTQ community of Afghanistan, see the U.N. Assistance Mission in Afghanistan has adopted this wrong approach, which has completely excluded the experiences of LGBTIQ people in its human rights reports from 2021 until now. This omission in UAMA reports for the past three years shows gender-based violence that LGBTQ Afghans face is being ignored.

The U.N. has unfortunately not adopted any new, more inclusive approaches in the implementation of its resolutions, declarations and meetings for Afghanistan; despite Human Rights Watch and Amnesty International’s declarations and concerns to the U.N. and the international community regarding the unfortunate situation of LGBTQ people and women in Afghanistan and requests to pay more attention to it. The U.N. and the international community always excludes a vulnerable group — such as the LGBTQ community, which experiences the most violence in Afghanistan and has been sidelined and ignored for years from all resolutions and declarations — and deliberately ignores their situation.

The U.N., the U.N. Security Council, and UNAMA’s disregard for the unfortunate situation of LGBTQ Afghans is a slap in the face to the concept of human rights in Afghanistan.

LGBTQ Afghans today are bewildered that the same international community that championed free elections and LGBTQ rights is willing to compromise its own moral values to cave in to an extremist ideological group that represents an armed clerical regime that has established gender apartheid in Afghanistan.

The Taliban have succeeded in silencing the voices of LGBTQ people in Afghanistan by using repression, violence, torture, and punishment in public. The U.N. and others in the international community have given this opportunity to the Taliban and their supporters by ignoring the situation of LGBTQ people, by silencing the voice of the Afghan LGBTQ community outside of Afghanistan.

We, and Afghanistan’s LGBTQ community are deeply concerned about the Security Council and UNAMA’s neglect of these serious violations. We believe that what is happening in Afghanistan is a clear example of gender apartheid and human crime.

We condemn every U.N. meeting, declaration, and resolution on Afghanistan that excludes the LGBTQ community. We consider it a violation of the human rights charter.

Ali Tawakoli is an Afghan LGBTIQ rights activist and director and founder of the Rainbow Afghanistan Organization.

BY ZEKE STOKES | Let me say up front that no one from GLAAD asked me to write this, and I did not run its content by them or coordinate in any way. These are my independent observations based on my experience as Vice President and Chief Programs Officer under the leadership of Sarah Kate Ellis for five years. I was there for much of what is detailed in the recent New York Times story, and I feel compelled to provide a counterpoint to the imbalanced — and perhaps libelous — story put forward by the Times. 

Before I get into the content of the piece, it’s incredibly relevant to point out that the writer of this piece, Emily Steel, signed an open letter last year criticizing GLAAD and more than 100 other organizations and leaders who spoke out against The New York Times’ coverage of transgender people. That alone should have disqualified her from investigating and writing this story. I won’t speculate about her motives or those of her editors, but the fact that she had taken a public position against GLAAD’s work speaks volumes. 

Beyond that, the piece is riddled with bad reporting, innuendo, lies, mistruths, facts out of context, and misinformation. I know because I was there — but no one at the New York Times bothered to call any of us (and there are many) who could have instantly debunked this nonsense. 

So let’s get into it — facts first. 

Sarah Kate Ellis’s salary is not $1 million per year. It’s not even close. It’s easily searchable and publicly available on GLAAD’s IRS 990 forms, which are filed annually. The most recent documents indicate a salary of roughly $575,000 and a bonus of about $27,000 — a lot of money, yes, but a far cry from $1 million and very much in line with the leadership of nonprofit organizations with similar budgets. 

Much has been made of GLAAD’s work at Davos, so let me offer some context there as well. The World Economic Forum meets in Davos each year and is composed of leaders from government, business and international organizations, civil society, academia, and media to tackle the world’s most pressing challenges. Until GLAAD entered the frame in 2017, LGBTQ issues were not on the agenda. Today, they are a centerpiece. 

While I did not attend any of GLAAD’s trips to Davos, I was privy to the strategy, logistics, and other details related to those activations. Here’s the truth. Those trips are funded by a donor who specifically designated those funds for that purpose in order to provide GLAAD an opportunity to have a seat at the table with world leaders, Fortune 100 CEOs, and global influencers in order to make progress on criminalization of LGBTQ identities, HIV medication access, and reform in the Catholic Church. You don’t do that with events and meetings at the local Hampton Inn. If you want to have a seat at the table with world leaders, you go where they are. 

GLAAD is not a direct services organization — it is an agent of culture change, and culture change is a long and expensive game. When you show up to Davos, Cannes Lions, the Emmys, Sundance, and other places of elite influence, you must show up as their equal in order to earn a place in the conversation and be trusted to co-create the change we are advocating for. And what is the change that has happened, exactly, from GLAAD’s presence in Davos? 

A simple Google search will produce a laundry list of impact for the LGBTQ community from GLAAD’s work there, especially critical at a time when DEI and other inclusive programs are under attack in the corporate world. It’s also worth noting that GLAAD’s fingerprints are all over many things that never are acknowledged publicly because to do so would damage the work and the end goal. 

Nonetheless, here are just a few headlines tell the tale: 

Washington Blade: GLAAD, HRC Presidents Attend World Economic Forum

Associated Press: Pope Approves Same-sex Blessings For Couples

Associated Press: Pope Says Homosexuality Not A Crime

World Economic Forum: What Davos Taught Me About Supporting My Transgender Child Partnership for Global LGBTQIA+ Equality: Davos Promenade Lights Up Rainbow 

New York Times: Vatican Says Transgender People Can Be Baptized and Become Godparents Here’s the bottom line. 

Sarah Kate Ellis has taken the organization from literal bankruptcy to the stages at Davos, the Emmys, Cannes Lions, the Super Bowl, and countless other places to represent our community and make change. She has made GLAAD a juggernaut with a place at the table at the world’s most influential cultural moments and among the globe’s leading decision makers and culture shapers. That’s why Time magazine named her one of the 100 most influential people in the world in 2023 and why she commands the respect of the team she leads at GLAAD, the board of directors who hired her, and the leaders of the industries in which she is making change every day. On a personal level, she is one of the most honorable, visionary, judicious, and impactful leaders I have ever worked with. 

It’s a shame to see the New York Times stoop to petty vindictiveness and shoddy reporting for clicks and revenge. It’s not just an attack on Sarah Kate Ellis — it’s an attack on all of us who have been a part of turning GLAAD around and making it a leading global voice for equality and acceptance. My only demand of GLAAD’s leadership would be to go even bigger, even louder, even harder, and even faster. Stay the course. The world needs you now more than ever. 

Zeke Stokes is former Vice President and Chief Programs Officer at GLAAD and an executive producer of the award-winning documentary ‘TransMilitary.’